Leviticus 6:20
This is the oblation of Aaron, and of his sons, which they must offer to the Lord, in the day of their anointing: They shall offer the tenth part of an ephi of flour for a perpetual sacrifice, half of it in the morning, and half of it in the evening:
Douay-Rheims 1899
In The King James Version
In Context
19And the Lord spoke to Moses, saying:
21It shall be tempered with oil, and shall be fried in a fryingpan.
Cross References
Exodus 29:2And unleavened bread, and a cake without leaven, tempered with oil, wafers also unleavened anointed with oil: thou shalt make them all of wheaten flour.
Leviticus 2:1When any one shall offer an oblation of sacrifice to the Lord, his offering shall be of fine flour, and he shall pour oil upon it, and put frankincense,
Leviticus 5:11And if his hand be not able to offer two turtles, or two young pigeons, he shall offer for his sin the tenth part of an ephi of flour. He shall not put oil upon it, nor put any frankincense thereon, because it is for sin:
Numbers 18:26Command the Levites, and declare unto them: When you shall receive of the children of Israel the tithes, which I have given you, offer the firstfruits of them to the Lord, that is to say, the tenth part of the tenth:
Numbers 28:10Which regularly are poured out every sabbath for the perpetual holocaust.
Hebrews 7:27Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people's: for this he did once, in offering himself.
Matthew Henry on Leviticus 6:15-24
Law of the Meat-Offering. ( b. c. 1490.) 14 And this is the law of the meat offering: the sons of Aaron shall offer it before the Lord , before the altar. 15 And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the Lord . 16 And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy… Read the whole commentary →