Romans 3:29
Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.
Douay-Rheims 1899
In The King James Version
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
In Context
28For we account a man to be justified by faith, without the works of the law.
30For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.
Cross References
Genesis 17:7And I will establish my covenant between me and thee, and between thy sad after thee in their generations, by a perpetual covenant: to be a God to thee, and to thy seed after thee.
Psalms 22:7But I am a worm, and no man: the reproach of men, and the outcast of the people.
Psalms 72:17Let his name be blessed for evermore : his name continueth before the sun. And in him shall all the tribes of the earth be blessed: all nations shall magnify him.
Isaiah 54:5For he that made thee shall rule over thee, the Lord of hosts is his name: and thy Redeemer, the Holy One of Israel, shall be called the God of all the earth.
Jeremiah 31:33Not according to the covenant which I made with their fathers, in the day that I took them by the hand to bring them out of the land of Egypt: the covenant which they made void, and I had dominion over them, saith the Lord.
Zechariah 2:11And many nations shall be joined to the Lord in that day, and they shall be my people, and I will dwell in the midst of thee: and thou shalt know that the Lord of hosts hath sent me to thee.
Matthew Henry on Romans 3:20-31
Justification by Faith; Christ a Propitiation. ( a. d. 58.) 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by… Read the whole commentary →