Romans 4:25
Who was delivered up for our sins, and rose again for our justification.
Douay-Rheims 1899
In The King James Version
Who was delivered for our offences, and was raised again for our justification.
In Context
Cross References
Isaiah 53:5But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed.
Daniel 9:24Seventy weeks are shortened upon thy people, and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished; and everlasting justice may be brought; and vision and prophecy may be fulfilled; and the saint of saints may be anointed.
Zechariah 13:7Awake, O sword, against my shepherd, and against the man that cleaveth to me, saith the Lord of hosts: strike the shepherd, and the sheep shall be scattered: and I will turn my hand to the little ones.
Romans 3:25Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,
Romans 5:18Therefore, as by the offence of one, unto all men to condemnation; so also by the justice of one, unto all men to justification of life.
Romans 8:32He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?
Matthew Henry on Romans 4:24-25
The Case of Abraham. ( a. d. 58.) 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification. In the close of the chapter, he applies all to us; and, having abundantly proved that Abraham was justified by faith, he here concludes that his justification was to be the pattern or sampler of ours: It was not… Read the whole commentary →