Romans 4:17

(As it is written, that I haue made thee a father of many nations) before God, whom he beleued, which restoreth the dead vnto life, and calleth those thynges whiche be not, as though they were.

Bible (Bishops')

In The King James Version

(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

In Context

16Therefore by fayth [is the inheritaunce geuen] that it might [come] by grace, that the promise myght be sure to all ye seede, not to that only which is of the lawe, but to that also which is of the fayth of Abraham, which is the father of vs al.

18Who contrary to hope, beleued in hope, that he shoulde be the father of many nations, accordyng to that which was spoken: so shall thy seede be.

Read all of Romans 4

Cross References

Genesis 17:4It is I, behold my couenaut [is] with thee, and thou shalt be a father of many nations.

Genesis 17:20And as concernyng Ismael also I haue hearde thee: for I haue blessed him, and wyll make him fruitefull, and wyl multiplie him excedingly: Twelue princes shall he beget, and I wyll make a great nation of hym.

Genesis 28:3And God almyghtie blesse thee, and make thee to encrease, & multiplie thee, that thou mayest be a number of people:

Isaiah 44:7If any be like me, let hym call foorth the thing past, and openly shewe it, and lay it playne before me, what hath chaunced since I appointed the people of the worlde, and what shalbe shortly, or what shal come to passe [in tyme long to come] let them shewe these thinges?

Isaiah 49:12And beholde, these shall come from farre, lo, some from the north and west, some from the lande of Sinis [which is in the south.]

Matthew 3:9And be not of suche mynde, that ye woulde say within your selues, we haue Abraham to [our] father. For I say vnto you, that God is able, of these stones to rayse vp chyldren vnto Abraham.

Matthew Henry on Romans 4:10-23

The Case of Abraham. ( a. d. 58.) 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not… Read the whole commentary →

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