1 Peter 3:21
Whereunto baptism, being of the like form, now saveth you also: not the putting away of the filth of the flesh, but, the examination of a good conscience towards God by the resurrection of Jesus Christ. Whereunto baptism, etc... Baptism is said to be of the like form with the water by which Noe was saved, because the one was a figure of the other. Not the putting away, etc... As much as to say, that baptism has not its efficacy, in order to salvation, from its washing away any bodily filth or dirt; but from its purging the conscience from sin, when accompanied with suitable dispositions in the party, to answer the interrogations made at that time, with relation to faith, the renouncing of Satan with all his works; and the obedience to God's commandments.
Douay-Rheims Bible (Challoner, 1752)
In The King James Version
In Context
Cross References
Zechariah 13:1In that day there shall be a fountain open to the house of David, and to the inhabitants of Jerusalem: for the washing of the sinner, and of the unclean woman.
Mark 16:16He that believeth and is baptized shall be saved: but he that believeth not shall he condemned.
Acts 2:38But Peter said to them: Do penance: and be baptized every one of you in the name of Jesus Christ, for the remission of your sins. And you shall receive the gift of the Holy Ghost.
Acts 8:37And Philip said: If thou believest with all thy heart, thou mayest. And he answering, said: I believe that Jesus Christ is the Son of God. If thou believest with all thy heart... The scripture many times mentions only one disposition, as here belief, when others equally necessary are not expressed, viz., a sorrow for sins, a firm hope, and the love of God. Moreover, believing with the whole heart signifies a belief of every thing necessary for salvation.
Acts 22:16And now why tarriest thou? Rise up and be baptized and wash away thy sins, invoking his name.
Romans 6:3Know you not that all we who are baptized in Christ Jesus are baptized in his death?
Matthew Henry on 1 Peter 3:19-21
Christ's Sufferings. ( a. d. 66.) 18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 19 By which also he went and preached unto the spirits in prison; 20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. Here, I. The example of Christ is proposed as an argument for… Read the whole commentary →