Leviticus 21:9
If the daughter of a priest be taken in whoredom and dishonour the name of her father, she shall be burnt with fire.
Douay-Rheims Bible (Challoner, 1752)
In The King James Version
In Context
Cross References
Genesis 38:24And behold, after three months, they told Juda, saying: Thamar, thy daughter-in-law, hath played the harlot, and she appeareth to have a big belly. And Juda said: Bring her out that she may be burnt.
Leviticus 20:14If any man after marrying the daughter, marry her mother, he hath done a heinous crime. He shall be burnt alive with them: neither shall so great an abomination remain in the midst of you.
Joshua 7:25Where Josue said: Because thou hast troubled us, the Lord trouble thee this day. And all Israel stoned him: and all things that were his, were consumed with fire.
1 Samuel 2:34And this shall be a sign to thee, that shall come upon thy two sons, Ophni and Phinees: in one day they shall both of them die.
Isaiah 33:14The sinners in Sion are afraid, trembling hath seized upon the hypocrites. Which of you can dwell with devouring fire? which of you shall dwell with everlasting burnings?
Malachi 2:3Behold, I will cast the shoulder to you, and will scatter upon your face the dung of your solemnities, and it shall take you away with it. I will cast the shoulder to you... I will cast away the shoulder, which in the law was appointed to be your portion, and fling it at you in my anger: and will reject both you and your festivals like dung.
Matthew Henry on Leviticus 21:2-10
Laws Concerning the Priests. ( b. c. 1490.) 1 And the Lord said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people: 2 But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother, 3 And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled. 4 But he shall not defile himself, being a chief man among his… Read the whole commentary →