Jeremiah 21:10
For I have set my face upon this city for evil, and not for good, saith Jehovah: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.
American Standard Version
In The King James Version
In Context
11And touching the house of the king of Judah, hear ye the word of Jehovah:
Cross References
Leviticus 17:10And whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that eateth any manner of blood, I will set my face against that soul that eateth blood, and will cut him off from among his people.
Leviticus 26:17And I will set my face against you, and ye shall be smitten before your enemies: they that hate you shall rule over you; and ye shall flee when none pursueth you.
Psalms 34:16The face of Jehovah is against them that do evil, To cut off the remembrance of them from the earth.
Jeremiah 26:6then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
Jeremiah 32:29and the Chaldeans, that fight against this city, shall come and set this city on fire, and burn it, with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink-offerings unto other gods, to provoke me to anger.
Jeremiah 34:22Behold, I will command, saith Jehovah, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation, without inhabitant.
Matthew Henry on Jeremiah 21:9-14
Answer to Zedekiah's Message; Advice to the King and the People. ( b. c. 590.) 8 And unto this people thou shalt say, Thus saith the Lord ; Behold, I set before you the way of life, and the way of death. 9 He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey. 10 For I have set my face against this city for evil, and not for good, saith the Lord :… Read the whole commentary →