John 19:17
They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew, Golgotha:
American Standard Version
In The King James Version
In Context
16Then therefore he delivered him unto them to be crucified.
18where they crucified him, and with him two others, on either side one, and Jesus in the midst.
Cross References
Genesis 22:6And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son. And he took in his hand the fire and the knife. And they went both of them together.
Leviticus 24:14Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
1 Kings 21:13And the two men, the base fellows, came in and sat before him: and the base fellows bare witness against him, even against Naboth, in the presence of the people, saying, Naboth did curse God and the king. Then they carried him forth out of the city, and stoned him to death with stones.
Matthew 16:24Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me.
Matthew 27:37And they set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
Mark 10:21And Jesus looking upon him loved him, and said unto him, One thing thou lackest: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.
Matthew Henry on John 19:17-19
Christ Condemned; The Crucifixion. 16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. 17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: 18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst. We have here sentence of death passed upon our Lord Jesus, and execution done soon after. A mighty struggle Pilate had had within him between his convictions and his… Read the whole commentary →