Leviticus 14:14
and the priest shall take of the blood of the trespass-offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.
American Standard Version
In The King James Version
In Context
15And the priest shall take of the log of oil, and pour it into the palm of his own left hand;
Cross References
Leviticus 8:23And he slew it; and Moses took of the blood thereof, and put it upon the tip of Aaron`s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.
Deuteronomy 24:8Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
Romans 6:13neither present your members unto sin [as] instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members [as] instruments of righteousness unto God.
Romans 12:1I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, [which is] your spiritual service.
2 Corinthians 7:1Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
1 Peter 1:14as children of obedience, not fashioning yourselves according to your former lusts in [the time of] your ignorance:
Matthew Henry on Leviticus 14:11-21
10 And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil. 11 And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the Lord , at the door of the tabernacle of the congregation: 12 And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave… Read the whole commentary →