1 Corinthians 10:31
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
ASV Byzantine Text
In The King James Version
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
In Context
30If I partake with thankfulness, why am I evil spoken of for that for which I give thanks?
32Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God:
Cross References
Deuteronomy 12:7and there ye shall eat before Jehovah your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein Jehovah thy God hath blessed thee.
Deuteronomy 12:18but thou shalt eat them before Jehovah thy God in the place which Jehovah thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before Jehovah thy God in all that thou puttest thy hand unto.
Zechariah 7:5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and in the seventh month, even these seventy years, did ye at all fast unto me, even to me?
1 Corinthians 7:34There is a difference between both the wife and the virgin. The unmarried is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she shall please her husband.
Colossians 3:23and whatsoever ye do, work heartily, as unto the Lord, and not unto men;
Matthew Henry on 1 Corinthians 10:24-33
Christian Liberty. ( a. d. 57.) 23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. 24 Let no man seek his own, but every man another's wealth. 25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: 26 For the earth is the Lord's, and the fulness thereof. 27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. 28… Read the whole commentary →