2 Samuel 16:21
And Ahithophel said unto Absalom, Go in unto thy father’s concubines, that he hath left to keep the house; and all Israel will hear that thou art abhorred of thy father: then will the hands of all that are with thee be strong.
ASV Byzantine Text
In The King James Version
In Context
20Then said Absalom to Ahithophel, Give your counsel what we shall do.
Cross References
Genesis 6:4The Nephilim were in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bare children to them: the same were the mighty men that were of old, the men of renown.
Genesis 35:22And it came to pass, while Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard of it. Now the sons of Jacob were twelve:
Genesis 49:3Reuben, thou art my firstborn, my might, and the beginning of my strength; The preeminence of dignity, and the preeminence of power.
Leviticus 20:11And the man that lieth with his father’s wife hath uncovered his father’s nakedness: both of them shall surely be put to death; their blood shall be upon them.
1 Samuel 27:12And Achish believed David, saying, He hath made his people Israel utterly to abhor him; therefore he shall be my servant forever.
2 Samuel 10:6And when the children of Ammon saw that they were become odious to David, the children of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zobah, twenty thousand footmen, and the king of Maacah with a thousand men, and the men of Tob twelve thousand men.
Matthew Henry on 2 Samuel 16:16-23
Hushai Deceives Absalom; Ahithophel's Wicked Counsel. ( b. c. 1023.) 15 And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king. 17 And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend? 18 And Hushai said unto Absalom, Nay; but whom the Lord , and this people, and all the men… Read the whole commentary →