James 3:17
But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, and without hypocrisy.
ASV Byzantine Text
In The King James Version
In Context
16For where jealousy and faction are, there is confusion and every vile deed.
18And the fruit of righteousness is sown in peace for them that make peace.
Cross References
Exodus 36:2And Moses called Bezalel and Oholiab, and every wisehearted man, in whose heart Jehovah had put wisdom, even everyone whose heart stirred him up to come unto the work to do it:
1 Kings 3:12behold, I have done according to thy word: lo, I have given thee a wise and an understanding heart; so that there hath been none like thee before thee, neither after thee shall any arise like unto thee.
1 Chronicles 22:9Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about; for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.
Job 28:12But where shall wisdom be found? And where is the place of understanding?
Job 28:28And unto man he said, Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding.
Isaiah 2:4And he will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore.
Matthew Henry on James 3:14-18
Properties of Wisdom. ( a. d. 61.) 13 Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom. 14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. 15 This wisdom descendeth not from above, but is earthly, sensual, devilish. 16 For where envying and strife is, there is confusion and every evil work. 17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be… Read the whole commentary →