Leviticus 1:9
but its innards and its legs shall he wash with water. And the priest shall burn the whole on the altar, for a burnt offering, an offering made by fire, of a sweet savor unto Jehovah.
ASV Byzantine Text
In The King James Version
In Context
Cross References
Exodus 29:18And thou shalt burn the whole ram upon the altar: it is a burnt offering unto Jehovah; it is a sweet savor, an offering made by fire unto Jehovah.
Leviticus 1:13but the innards and the legs shall he wash with water. And the priest shall offer the whole, and burn it upon the altar: it is a burnt offering, an offering made by fire, of a sweet savor unto Jehovah.
Leviticus 2:2and he shall bring it to Aaron’s sons the priests; and he shall take thereout his handful of the fine flour thereof, and of the oil thereof, with all the frankincense thereof. And the priest shall burn it as the memorial thereof upon the altar, an offering made by fire, of a sweet savor unto Jehovah:
Leviticus 2:16And the priest shall burn the memorial of it, part of the bruised grain thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto Jehovah.
Leviticus 3:11And the priest shall burn it upon the altar: it is the food of the offering made by fire unto Jehovah.
Leviticus 8:21And he washed the innards and the legs with water; and Moses burnt the whole ram upon the altar: it was a burnt offering for a sweet savor: it was an offering made by fire unto Jehovah; as Jehovah commanded Moses.
Matthew Henry on Leviticus 1:4-10
Law of the Burnt-Offering. ( b. c. 1490.) 3 If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord . 4 And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him. 5 And he shall kill the bullock before the Lord : and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the… Read the whole commentary →