1 Samuel 19:5
And he put his life in his hand, and smote the Philistine, and the Lord wrought a great deliverance; and all Israel saw, and rejoiced: why then dost thou sin against innocent blood, to slay David without a cause?
Brenton Septuagint
In The King James Version
In Context
Cross References
Exodus 14:13And Moses said to the people, Be of good courage: stand and see the salvation which is from the Lord, which he will work for us this day; for as ye have seen the Egyptians to-day, ye shall see them again no more for ever.
Judges 9:17as my father fought for you, and put his life in jeopardy, and delivered you out of the hand of Madiam;
1 Samuel 11:13And Saul said, No man shall die this day, for to-day the Lord has wrought deliverance in Israel.
1 Samuel 17:49And David stretched out his hand to his scrip, and took thence a stone, and slang it, and smote the Philistine on his forehead, and the stone penetrated through the helmet into his forehead, and he fell upon his face to the ground. + 17:49 Verse 50 is not in the Vatican codex. Alex. has the following.
1 Samuel 20:32And Jonathan answered Saul, Why + 20:32 Gr. does he die.is he to die? what has he done?
1 Samuel 28:21And the woman went in to Saul, and saw that he was greatly + 28:21 Lit. hasted. q. d. trepidavit.disquieted, and said to him, Behold now, thine handmaid has hearkened to thy voice, and I have put my life in my hand, and have + 28:21 i. e. obeyed.heard the words which thou hast spoken to me.
Matthew Henry on 1 Samuel 19:2-8
Saul's Jealousy of David; Jonathan's Intercession for David. ( b. c. 1058.) 1 And Saul spake to Jonathan his son, and to all his servants, that they should kill David. 2 But Jonathan Saul's son delighted much in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret place, and hide thyself: 3 And I will go out and stand beside my father in the field where thou art, and I will commune with my father of… Read the whole commentary →