2 Chronicles 25:15
And the anger of the Lord came upon Amasias, and he sent him a prophet, and he said to him, Why hast thou sought the gods of the people, which have not rescued their own people out of thine hand?
Brenton Septuagint
In The King James Version
In Context
Cross References
Judges 18:24And Michaias said, Because ye have taken my graven image which I made, and my priest, and are gone; and what have I remaining? and what is this that ye say to me, Why criest thou?
2 Chronicles 16:7And at that time came Anani the prophet to Asa king of Juda, and said to him, Because thou didst trust on the king of Syria, and didst not trust on the Lord thy God, therefore the army of Syria is escaped out of thy hand.
2 Chronicles 20:37And Eliezer the son of Dodia of Marisa prophesied against Josaphat, saying, Forasmuch as thou hast allied thyself with Ochozias, the Lord has broken thy work, and thy vessels have been wrecked. And they could not go to Tharsis.
2 Chronicles 24:20And the Spirit of God came upon Azarias the son of Jodae the priest, and he stood up above the people, and said, Thus saith the Lord, Why do ye transgress the commandments of the Lord? so shall ye not prosper; for ye have forsaken the Lord, and he will forsake you.
2 Chronicles 25:11And Amasias strengthened himself, and took his people, and went to the valley of salt, and smote there the children of Seir ten thousand.
Psalms 115:4a I will pay my vows to the Lord, in the presence of all his people.
Matthew Henry on 2 Chronicles 25:15-17
Amaziah's Idolatry. ( b. c. 826.) 14 Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them. 15 Wherefore the anger of the Lord was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand? 16 And it came to… Read the whole commentary →