Exodus 29:25
And thou shalt take them from their hands, and shalt offer them up on the altar of whole burnt-offering for a sweet-smelling savour before the Lord: it is an offering to the Lord.
Brenton Septuagint
In The King James Version
In Context
Cross References
Exodus 29:41And thou shalt offer the second lamb in the evening, after the manner of the morning-offering, and according to the drink-offering + 29:41 Gr. of it.of the morning lamb; thou shalt offer it an offering to the Lord for a sweet-smelling savour,
Leviticus 1:13And they shall wash the entrails and the feet with water, and the priest shall bring all the parts and put them on the altar: it is a burnt-offering, a sacrifice, a smell of sweet savour to the Lord.
Leviticus 2:9And the priest shall approach the altar, and shall take away from the sacrifice a memorial of it, and the priest shall place it on the altar: a burnt offering, a smell of sweet savour to the Lord.
Leviticus 3:3And they shall bring of the peace-offering a burnt-sacrifice to the Lord, the fat covering the belly, and all the fat on the belly.
Leviticus 3:9And he shall bring of the peace-offering a burnt-sacrifice to the Lord: the fat and the hinder part unblemished he shall take away with the loins, and having taken away all the fat that covers the belly, and all the fat that is on the belly,
Leviticus 3:14And he shall offer of it a burnt-offering to the Lord, even the fat that covers the belly, and all the fat that is on the belly.
Matthew Henry on Exodus 29:2-38
The Consecration of the Priests. ( b. c. 1491.) 1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, 2 And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them. 3 And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. 4 And Aaron and his sons thou shalt bring unto the… Read the whole commentary →