Joshua 1:6

Be strong and quit thyself like a man, for thou shalt divide the land to this people, which I sware to give to + 1:6 Gr. to your fathers, to give them.your fathers.

Brenton Septuagint

In The King James Version

Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.

In Context

5Not a man shall stand against you all the days of thy life; and as I was with Moses, so will I also be with thee, and + 1:5 Heb. 13. 5. I will not fail thee, or neglect thee.

7Be strong, therefore, and quit thyself like a man, to observe and do as Moses my servant commanded thee; and thou shalt not turn + 1:7 Gr. from them, sc. the commands.therefrom to the right hand or to the left, that thou mayest be wise in whatsoever thou mayest do.

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Cross References

Genesis 12:7And the Lord appeared to Abram, and said to him, I will give this land to thy seed. And Abram built an altar there to the Lord, who appeared to him.

Numbers 26:53To these the land shall be divided, so that they may inherit according to the number of the names.

Numbers 34:17These are the names of the men who shall + 34:17 Gr. inherit the land for you.divide the land to you for an inheritance; Eleazar the priest and Joshua the son of Naue.

Deuteronomy 31:6Be courageous and strong, fear not, neither be cowardly, neither be afraid before them; for it is the Lord your God that advances with you in the midst of you, + 31:6 Heb. 13. 5. neither will he by any means forsake thee, nor desert thee.

Deuteronomy 31:23And he charged Joshua, and said, Be courageous and strong, for thou shalt bring the sons of Israel into the land, which the Lord sware to them, and he shall be with thee.

Joshua 1:9Lo! I have commanded thee; be strong and courageous, be not cowardly nor fearful, for the Lord thy God is with thee in all places whither thou goest.

Matthew Henry on Joshua 1:2-10

Joshua to Esther PREFACE Joshua to Esther This second volume of methodized and practical expositions of the inspired writings ventures abroad with fear and trembling in the same plain and homely dress with the former on the Pentateuch. Ornari res ipsa negat; contenta doceri— the subject requires no ornament; to have it apprehended is all. But I trust, through grace, it proceeds from the same honest design to promote the knowledge of the scripture, in order to the reforming of men's hearts and lives. If I may but… Read the whole commentary →

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