Numbers 30:2
And Moses spoke to the heads of the tribes of the children of Israel, saying, This is the thing which the Lord has commanded.
Brenton Septuagint
In The King James Version
In Context
1And Moses spoke to the children of Israel according to all that the Lord commanded Moses.
Cross References
Genesis 28:20And Jacob vowed a vow, saying, If the Lord God will be with me, and guard me throughout on this journey, on which I am going, and give me bread to eat, and raiment to put on,
Leviticus 5:4That unrighteous soul, which determines with his lips to do evil or to do good according to whatsoever a man may determine with an oath, and it shall have escaped his notice, and he shall afterwards know it, and so he should sin in some one of these things:—
Numbers 21:2And Israel vowed a vow to the Lord, and said, If thou wilt deliver this people into my power, I will devote it and its cities to thee.
Numbers 30:10And the vow of a widow and of her that is put away, whatsoever she shall + 30:10 Gr. vow.bind upon her soul, shall stand to her.
Judges 11:11And Jephthae went with the elders of Galaad, and the people made him head and ruler over them: and Jephthae spoke all his words before the Lord in Massepha.
Judges 11:35And it came to pass when he saw her, that he rent his garments, and said, Ah, ah, my daughter, thou hast indeed troubled me, and thou wast the cause of my trouble; and I have opened my mouth against thee to the Lord, and I shall not be able to return from it.
Matthew Henry on Numbers 30:2-3
Concerning Vows. ( b. c. 1452.) 1 And Moses spake unto the heads of the tribes concerning the children of Israel, saying, This is the thing which the Lord hath commanded. 2 If a man vow a vow unto the Lord , or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth. This law was delivered to the heads of the tribes that they might instruct those who were under their charge, explain the law to them, give then necessary cautions, and… Read the whole commentary →