Numbers 16:5
Then he said to Korah and all his followers, “Tomorrow morning the LORD will reveal who belongs to Him and who is holy, and He will bring that person near to Himself. The one He chooses, He will bring near to Himself.
Berean Standard Bible
In The King James Version
In Context
4When Moses heard this, he fell facedown.
6You, Korah, and all your followers are to do as follows: Take censers,
Cross References
Exodus 28:1“Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests.
Exodus 28:43Aaron and his sons must wear them whenever they enter the Tent of Meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die. This is to be a permanent statute for Aaron and his descendants.
Leviticus 10:3Then Moses said to Aaron, “This is what the LORD meant when He said: ‘To those who come near Me I will show My holiness, and in the sight of all the people I will reveal My glory.’” But Aaron remained silent.
Leviticus 21:12He must not leave or desecrate the sanctuary of his God, for the consecration of the anointing oil of his God is on him. I am the LORD.
Numbers 17:5The staff belonging to the man I choose will sprout, and I will rid Myself of the constant grumbling of the Israelites against you.”
Psalms 65:4Blessed is the one You choose and bring near to dwell in Your courts! We are filled with the goodness of Your house, the holiness of Your temple.
Matthew Henry on Numbers 16:2-12
Korah, Dathan, and Abiram. ( b. c. 1490.) 1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men: 2 And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown: 3 And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are… Read the whole commentary →