Romans 3:9

What then? Are we any better? Not at all. For we previously charged both Jews and Greeks that they are all under sin.

English Majority Text (NT)

In The King James Version

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

In Context

8And why not say, “Let us do evil so that good may come”?—just as we are slandered, and just as some affirm that we say. The judgment of whom is just. 1 All Have Sinned

10Just as it is written: 1 “ There is none righteous, no not one. 1

Read all of Romans 3

Cross References

Luke 18:9Also He spoke this parable to some who trusted in themselves that they were righteous, and despised the others:

Romans 3:5But if our unrighteousness demonstrates the righteousness of God, what shall we say? Surely God, the One inflicting wrath is not unrighteous, is He? (I speak as a man.)

Romans 3:22even the righteousness of God, through faith + 3:22 Or, faith of Jesus Christ in Jesus Christ, to all and upon all those that believe. For there is no distinction;

Romans 11:7What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded.

1 Corinthians 4:7For who makes you differ from another? And what do you have that you did not receive? And if you did indeed receive what you have, why do you boast as though you did not receive it?

Matthew Henry on Romans 3:2-19

The Advantages of the Jews; Objections Answered; The Depravity of Jews and Gentiles. ( a. d. 58.) 1 What advantage then hath the Jew? or what profit is there of circumcision? 2 Much every way: chiefly, because that unto them were committed the oracles of God. 3 For what if some did not believe? shall their unbelief make the faith of God without effect? 4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art… Read the whole commentary →

This Verse In Other Editions

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