Acts 9:27
But Barnabas took him in tow and brought him to the apostles, and described to them how he had seen the Lord on the road, and that He had spoken to him, and how in Damascus he had spoken fearlessly in the name of the Lord Jesus.
Family 35 New Testament
In The King James Version
In Context
28So he was with them in Jerusalem, going in and out, and speaking fearlessly in the name of Jesus.
Cross References
Acts 4:13Now upon observing the boldness of Peter and John and perceiving that they were uneducated and unskilled men, they marveled; and they recognized that they had been with Jesus.
Acts 4:36So Joses, who was named Barnabas by the Apostles (which is, being translated, ‘Son of encouragement’), a Levite of the country of Cyprus,
Acts 9:17So Ananias went and entered the house, and placing his hands on him he said, “Brother Saul, the Lord, who appeared to you on the road by which you came, has sent me so that you may recover your sight and be filled by Holy Spirit.”
Acts 11:22Well the report concerning them reached the ears of the church in Jerusalem, and they sent out Barnabas to go as far as Antioch.
Acts 12:25Now Barnabas and Saul returned to Antioch, having fulfilled their mission, also taking with them John, the one called Mark.
Acts 15:2Well this provoked serious dissension and argument between Paul and Barnabas and them, so Paul and Barnabas were appointed, along with certain others of them, to go up to Jerusalem to the apostles and elders about this question.
Matthew Henry on Acts 9:24-32
The Jews Plot to Kill Saul; Saul Is Received by the Apostles; Prosperity of the Church. 23 And after that many days were fulfilled, the Jews took counsel to kill him: 24 But their laying await was known of Saul. And they watched the gates day and night to kill him. 25 Then the disciples took him by night, and let him down by the wall in a basket. 26 And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple. 27 But… Read the whole commentary →