Romans 6:19
I continue to speak on a human level because of the weakness of your flesh. Now just as you used to present your body parts as slaves to uncleanness, and to ever increasing lawlessness, so now present your body parts as slaves to righteousness with a view to sanctification.
Family 35 New Testament
In The King James Version
In Context
18So having been emancipated from the sin, you became enslaved to the righteousness.
20For when you were slaves to the sin, you were ‘free’ from the righteousness.
Cross References
Romans 3:5Now if our unrighteousness highlights God's righteousness, what shall we say? God is not unrighteous for inflicting His wrath, is He? (I speak as a man.)
Romans 6:16Do you not know that when you offer yourselves to someone to obey them as slaves, you are slaves to the one whom you obey—whether of sin into death, or of obedience into righteousness?
Romans 15:1Now we who are strong ought to bear with the limitations of the weak, and not to please ourselves.
1 Corinthians 6:11And that is what some of you were; but you were bathed, you were sanctified, you were justified in the name of the Lord Jesus and by the Spirit of our God.
1 Corinthians 15:32If I fought human ‘animals’ in Ephesus, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die!”
Ephesians 2:2in which you once walked, according to the Aeon of this world, the ruler of the domain of the air, the spirit who is now at work in the sons of the disobedience;
Matthew Henry on Romans 6:2-23
On Sanctification. ( a. d. 58.) 1 What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. How shall we, that are dead to sin, live any longer therein? 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness… Read the whole commentary →