2 Kings 23:13
The king also defiled the high places to the east of Jerusalem, to the south of the Mount of Corruption, the places which King Solomon of Israel had built for Ashtoreth, the vile goddess of the Sidonians, for Chemosh, the vile god of the Moabites, and for Molech, the vile god of the Ammonites.
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Numbers 21:29What a disaster you face, Moab! You are all going to die, people of Chemosh! You handed over your sons as exiles and your daughters as prisoners to Sihon, king of the Amorites.
Judges 10:6Once again the Israelites did what was evil in the Lord's sight. They worshiped the Baals and the Ashtoreths, as well as the gods of Aram, Sidon, and Moab, and the gods of the Ammonites and Philistines. They rejected the Lord and did not worship him.
1 Samuel 7:4The people of Israel got rid of their Baals and Ashtoreth images and worshiped only the Lord.
1 Kings 11:5Solomon worshiped Ashtoreth, goddess of the Sidonians, and Molech, the vile god of the Ammonites.
1 Kings 11:33This is because they have abandoned me and bowed down in worship of Ashtoreth, goddess of the Sidonians, Chemosh, god of the Moabites, and Molech, god of the Ammonites. They have not followed my ways; they have not done what is right in my sight; they have not kept my commandments and laws as David, Solomon's father, did.
Jeremiah 48:7It's because you put your confidence in what you do and what you own that you too will be captured. Your god Chemosh will be taken into exile along with his priests and leaders.
Matthew Henry on 2 Kings 23:5-25
Josiah Reforms Judah. ( b. c. 623.) 4 And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the Lord all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth-el. 5 And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the… Read the whole commentary →