Deuteronomy 1:7
Continue your journey and go to the hill country of the Amorites and all their neighbors, into the Jordan Valley, into the hill country, into the foothills, into the Negev, and along the coast to the country of the Canaanites up to Lebanon, as far as the great River Euphrates.
Free Bible Version
In The King James Version
In Context
6The Lord our God told us at Horeb: “You have remained here beside this mountain for long enough.
Cross References
Genesis 15:18This is how the Lord made an agreement with Abram that day and promised him, “I'm giving this land to your descendants. It extends from the Wadi of Egypt to the great Euphrates River,
Numbers 10:12The Israelites left the Desert of Sinai and moved from place to place until the cloud stopped in the Desert of Paran.
Deuteronomy 1:19Following the orders of the Lord our God, we left Horeb and set off towards the hill country of the Amorites, passing through the whole of the large and terrifying desert that you yourselves have experienced. When we reached Kadesh-barnea,
Deuteronomy 11:24Everywhere you walk will belong to you. Your territory will extend from the desert all the way to Lebanon, and from the Euphrates River to the Mediterranean Sea.
Joshua 9:1All the kings west of the Jordan heard what had happened. These included the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites who lived in the hill country, the lowlands, and along the coast as far as Lebanon.
Joshua 11:16So Joshua conquered the whole land—the hill country, the Negev, all the land of Goshen, the western foothills, the Jordan Valley, the mountains of Israel, and the eastern foothills.
Matthew Henry on Deuteronomy 1:2-9
Deuteronomy This book is a repetition of very much both of the history and of the laws contained in the three foregoing books, which repetition Moses delivered to Israel (both by word of mouth, that it might affect, and by writing, that it might abide) a little before his death. There is no new history in it but that of the death of Moses in the last chapter, nor any new revelation to Moses, for aught that appears, and therefore the style here is not, as before, The Lord spoke unto Moses, saying. But the former… Read the whole commentary →