Isaiah 37:4
Maybe the Lord your God, hearing the message the army commander delivered on behalf of his master, the king of Assyria—a message sent to insult the living God—will punish him for his words. Please say a prayer for the remnant of us who still survive.”
Free Bible Version
In The King James Version
In Context
5After Hezekiah's officials delivered his message to Isaiah,
Cross References
Joshua 14:12So give me the hill country that the Lord spoke about. You heard at that time about the descendants of Anak who lived there in large, fortified towns. If the Lord is with me I will drive them out as the Lord promised.”
1 Samuel 12:19“Please pray to the Lord your God for us your servants, so we will not die!” they begged Samuel. “For we have added to all our sins the evil of asking for our own king.”
1 Samuel 14:6Jonathan said to the young armor-bearer, “Come on, let's cross over to the garrison of these heathen men. Maybe the Lord will help us out. It's not a problem for the Lord to win, whether by many or by few.”
1 Samuel 17:36I have killed lions and bears, and this heathen Philistine will be just like one of them, for he has mocked the armies of the living God.”
2 Kings 17:18So the Lord was extremely angry with Israel, and he banished them from his presence. Only the tribe of Judah was left,
2 Kings 19:4Maybe the Lord your God, hearing the message the army commander delivered on behalf of his master, the king of Assyria—a message sent to insult the living God—will punish him for his words. Please say a prayer for the remnant of us who still survive.”
Matthew Henry on Isaiah 37:2-8
Hezekiah's Message to Isaiah. ( b. c. 710.) 1 And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the Lord . 2 And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz. 3 And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and… Read the whole commentary →