Jeremiah 37:10
In fact, even if you were able to kill the whole Babylonian army attacking you, leaving only wounded men in their tents, they would still get up and burn this city down.
Free Bible Version
In The King James Version
In Context
11When the Babylonian army moved away from Jerusalem because of the threat of Pharaoh's army,
Cross References
Leviticus 26:36I will make those of you who survive so discouraged that as you live in the lands of your enemies even the sound of a leaf blowing in the wind will scare you into running away! You'll run away like you're being chased by someone with a sword, and fall down even though no one is after you.
Isaiah 13:15Anyone who is captured will be stabbed to death; anyone who is caught will be killed by the sword.
Isaiah 30:17Just one of them will chase after a thousand of you. Just five of them will make you all run away. All that will be left of you will look like a flag fluttering on the top of a mountain, a banner waving on a hill.
Jeremiah 37:8Then the Babylonians will return and attack Jerusalem. They will capture it and burn it down.
Jeremiah 50:45So listen to what the Lord has planned to do to Babylon and the country of Babylonia: Their children will be dragged away like lambs from the flock, and because of them their pasture will become a wasteland.
Joel 2:11The Lord shouts his commands at the head of his army. His camp is immense, and those who carry out his orders are powerful. The day of the Lord is totally terrifying—who can stand it?
Matthew Henry on Jeremiah 37:2-11
Zedekiah's Wicked Reign; Sign of Jerusalem. ( b. c. 589.) 1 And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah. 2 But neither he, nor his servants, nor the people of the land, did hearken unto the words of the Lord , which he spake by the prophet Jeremiah. 3 And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the Lord our… Read the whole commentary →