Jeremiah 8:1

When that happens, declares the Lord, the bones of the kings of Judah, the bones of the officials, the bones of the priests, the bones of the prophets, and the bones of the people of Jerusalem will be taken out of their graves.

Free Bible Version

In The King James Version

At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:

In Context

2They will lie exposed to the sun and moon, and to all the stars which they loved, which they served, which they followed, which they consulted, and which they worshiped. Their bones will not be collected or reburied, but will be left like manure lying on the ground.

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Cross References

1 Kings 13:2He shouted out the Lord's condemnation of the altar: “Altar, altar, this is what the Lord says. A son will be born to the house of David. His name will be Josiah, and on you he will sacrifice the priests of the high places who burn offerings on you, and human bones will be burned on you.”

2 Kings 23:20Josiah slaughtered all the priests who were there at the high places on the altars, and burned human bones on them. Then he returned to Jerusalem.

Jeremiah 7:32So watch out! The time is coming, declares the Lord, when instead of Topheth and the Valley of Hinnom this place will be called the Valley of Killing. People will bury their dead in Topheth until it's full.

Ezekiel 6:5I will put the dead bodies of you Israelites in front of your idols and scatter your bones around your altars.

Amos 2:1This is what the Lord says: The people of Moab have repeatedly sinned and so I will not hesitate to punish them, because they desecrated the bones of the king of Edom by burning them, turning them into lime.

Matthew Henry on Jeremiah 8:1

The prophet proceeds, in this chapter, both to magnify and to justify the destruction that God was bringing upon this people, to show how grievous it would be and yet how righteous. I. He represents the judgments coming as so very terrible that death should appear so as most to be dreaded and yet should be desired, ver. 1-3 . II. He aggravates the wretched stupidity and wilfulness of this people as that which brought this ruin upon them, ver. 4-12 . III. He describes the great confusion and consternation that the… Read the whole commentary →

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