Leviticus 14:22

and two turtledoves or two young pigeons, whichever they can afford. One is to be used as a sin offering and the other as a burnt offering.

Free Bible Version

In The King James Version

And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.

In Context

21But those who are poor and can't afford these offerings must bring one male lamb as a guilt offering to be waved to make them right, as well as a tenth an ephah of the best flour mixed with olive oil for a grain offering, a log of olive oil,

23On the eighth day they are to take them to the priest at the entrance to the Tent of Meeting before the Lord so they can be made clean.

Read all of Leviticus 14

Cross References

Leviticus 15:14On the eighth day he must take two turtledoves or two young pigeons, come before the Lord at the entrance to the Tent of Meeting, and give them to the priest.

Song of Solomon 2:14My dove is out of sight in the crevices of the rock, in the hiding places of the cliff. Please let me see you! Let me hear you! For you speak so sweetly, and you look so beautiful!

Isaiah 59:11All of us growl like bears and coo like doves as we wait for justice to be done, but it never happens; we wait for salvation, but never receive it.

Ezekiel 7:16Those who do survive will escape and go to live in the mountains. They will sigh like the doves of the valley, each person thinking about their own sins.

Matthew Henry on Leviticus 14:22-33

21 And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil; 22 And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering. 23 And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the… Read the whole commentary →

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