Mark 8:31
Then Jesus began to explain to them that the Son of man would suffer many things and be rejected by the elders, chief priests, and religious teachers. He would be killed, but three days later would rise again.
Free Bible Version
In The King James Version
In Context
30Jesus warned them not to tell anybody about him.
Cross References
1 Samuel 10:19But now you have rejected your God, the one who saves you from all your troubles and disasters. You told him, ‘You must appoint a king to rule us.’ So now present yourselves before the Lord by your tribes and family groups.”
Isaiah 53:3People despised him and rejected him. He was a man who really suffered and who experienced the deepest pain. We treated him like someone you turn away from in disgust—we despised him and had no respect for him.
Jonah 1:17The Lord sent a huge fish to swallow Jonah. Jonah spent three days and nights in the belly of the fish.
Matthew 16:21From that time on Jesus began to explain to his disciples that he would have to go to Jerusalem, and that he would suffer terribly at the hands of the elders, chief priests, and religious teachers; and that he would be killed, but he would rise again on the third day.
Matthew 20:17On the way to Jerusalem, Jesus took the twelve disciples aside as they walked along and told them,
Mark 9:31because he was teaching his disciples. “The Son of man will be betrayed to human authorities,” he told them. “They will kill him, but three days later he will rise again.”
Matthew Henry on Mark 8:28-38
Peter's Enlightened Testimony; Peter Rebuked. 27 And Jesus went out, and his disciples, into the towns of Cæsarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? 28 And they answered, John the Baptist: but some say, Elias; and others, One of the prophets. 29 And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ. 30 And he charged them that they should tell no man of him. 31 And he began to teach them, that the… Read the whole commentary →