Numbers 3:10
You are to appoint Aaron and his sons to have the responsibility of the priesthood. Anyone else who tries to act as a priest must be executed.”
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Exodus 29:9Tie the sashes around Aaron and his sons and put headdresses on them. The priesthood belongs to them forever. This is how you are to ordain Aaron and his sons.
Numbers 3:38The camp of Moses, Aaron, and Aaron's sons was to the east of the Tabernacle, in the direction of the sunrise, in front of the Tent of Meeting. They were responsible for the sanctuary on behalf of the Israelites. Anyone else who tried to act as a priest was to be executed.
Numbers 16:40following the instructions given to him from the Lord through Moses. This was to remind the Israelites that no one who is not a descendant of Aaron should come and offer incense before the Lord, otherwise they could end up like Korah and those with him.
Numbers 18:7But only you and your sons are responsible for your priesthood, doing all that concerns the altar and is behind the veil. Only you are to perform that service. I am giving you the gift of your priesthood, but anyone else who approaches the sanctuary must be executed.”
1 Samuel 6:19But God killed some of the people of Beth-shemesh because they looked inside the Ark of the Lord. He killed seventy, and the people mourned deeply because the Lord had killed so many.
1 Kings 12:31In addition Jeroboam had shrines built on high places and appointed as priests all kinds of people who were not Levites.
Matthew Henry on Numbers 3:2-14
The Separation of the Levites. ( b. c. 1490.) 1 These also are the generations of Aaron and Moses in the day that the Lord spake with Moses in Mount Sinai. 2 And these are the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar. 3 These are the names of the sons of Aaron, the priests which were anointed, whom he consecrated to minister in the priest's office. 4 And Nadab and Abihu died before the Lord , when they offered strange fire before the Lord , in the wilderness of Sinai, and… Read the whole commentary →