Numbers 31:28
Take as a contribution to the Lord from what is allocated to the troops who went into battle one out of every five hundred people, cattle, donkeys, or sheep.
Free Bible Version
In The King James Version
In Context
27Then divide them between the troops who went into battle and the rest of the Israelites.
29Take this from their half share and give it to Eleazar the priest as an offering to the Lord.
Cross References
Numbers 18:21Instead I have given the Levites all the tithes in Israel as compensation for the service they provide in doing the work in the Tent of Meeting.
Numbers 31:30From the Israelites half share, take one out of every fifty people, cattle, donkeys, or sheep, or other animals, and give them to the Levites who take care of the Lord's Tabernacle.”
Joshua 6:19All the silver and the gold, and everything made of bronze and iron, are holy to the Lord and they must be placed in the Lord's treasury.”
Joshua 9:27That day Joshua made them woodcutters and water-carriers in service to the entire assembly and for the altar of the Lord wherever the Lord should choose. That is what they do right up to this very day.
1 Chronicles 18:11King David dedicated these gifts to the Lord, along with the silver and gold he had taken from all the following nations: Edom, Moab, the Ammonites, the Philistines, and Amalekites.
2 Chronicles 15:11That day they sacrificed to the Lord seven hundred oxen and seven thousand sheep from the plunder they had brought back.
Matthew Henry on Numbers 31:26-48
Distribution of the Spoil. ( b. c. 1452.) 25 And the Lord spake unto Moses, saying, 26 Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation: 27 And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation: 28 And levy a tribute unto the Lord of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of… Read the whole commentary →