Romans 11:16
If the first part of the bread dough given as an offering is holy, then so is all the rest; if the roots of a tree are holy, then so are the branches.
Free Bible Version
In The King James Version
For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
In Context
Cross References
Genesis 17:7I promise to continue my agreement with you, and with your descendants who come after you, for generations to come. This is an eternal agreement. I will always be your God, and the God of your descendants.
Exodus 23:16You are also to observe the Festival of Harvest when you present the firstfruits of the produce from what you've sown in the fields. Lastly you are to observe the Festival of Gathering-In the Harvest at the end of the year, when you gather in the harvest of the rest of your crops from the field.
Leviticus 23:10“Tell the Israelites that when you enter the land that I'm giving you and you harvest your crops, take a stack of grain from the firstfruits of your harvest to the priest.
Deuteronomy 18:4You are to provide them with the firstfruits of your grain, new wine, and olive oil, as well as the first wool sheared from your flock.
Nehemiah 10:35We also promise to bring the first part of the produce from our fields and from every fruit tree to the Lord's Temple every year.
Jeremiah 2:21I was the one who planted you like the finest vine, grown from the very best seed. How could you degenerate into a useless wild vine?
Matthew Henry on Romans 11:2-33
The State of the Jews; The State of the Gentiles; The Gentiles Warned; The Future Conversion of the Jews. ( a. d. 58.) 1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, 3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my… Read the whole commentary →