2 Kings 1:3
But an angel of the LORD said to Elijah the Tishbite: 'Arise, go up to meet the messengers of the king of Samaria, and say unto them: Is it because there is no God in Israel, that ye go to inquire of Baal-zebub the god of Ekron?
JPS TaNaKH 1917
In The King James Version
In Context
Cross References
1 Kings 11:33because that they have forsaken Me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of Moab, and Milcom the god of the children of Ammon; and they have not walked in My ways, to do that which is right in Mine eyes, and to keep My statutes and Mine ordinances, as did David his father.
1 Kings 18:1And it came to pass after many days, that the word of the LORD came to Elijah, in the third year, saying: 'Go, show thyself unto Ahab, and I will send rain upon the land.'
1 Kings 19:5And he lay down and slept under a broom-tree; and, behold, an angel touched him, and said unto him: 'Arise and eat.'
1 Kings 21:17And the word of the LORD came to Elijah the Tishbite, saying:
2 Kings 1:6And they said unto him: 'There came up a man to meet us, and said unto us: Go, return unto the king that sent you, and say unto him: Thus saith the LORD: Is it because there is no God in Israel, that thou sendest to inquire of Baal-zebub the god of Ekron? therefore thou shalt not come down from the bed whither thou art gone up, but shalt surely die.'
2 Kings 1:15And the angel of the LORD said unto Elijah: 'Go down with him; be not afraid of him.' And he arose, and went down with him unto the king.
Matthew Henry on 2 Kings 1:2-9
Second Kings This second book of the Kings (which the LXX., numbering from Samuel, called the fourth ) is a continuation of the former book; and, some think, might better have been made to begin with the fifty-first verse of the foregoing chapter , where the reign of Ahaziah begins. The former book had an illustrious beginning, in the glories of the kingdom of Israel, when it was entire; this has a melancholy conclusion, in the desolations of the kingdoms of Israel first, and then of Judah, after they had been… Read the whole commentary →