Deuteronomy 1:4

after he had smitten Sihon the king of the Amorites, who dwelt in Heshbon, and Og the king of Bashan, who dwelt in Ashtaroth, at Edrei;

JPS TaNaKH 1917

In The King James Version

After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:

In Context

3And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke unto the children of Israel, according unto all that the LORD had given him in commandment unto them;

5beyond the Jordan, in the land of Moab, took Moses upon him to expound this law, saying:

Read all of Deuteronomy 1

Cross References

Numbers 21:21And Israel sent messengers unto Sihon king of the Amorites, saying:

Numbers 21:26For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto the Arnon.

Deuteronomy 3:1Then we turned, and went up the way to Bashan; and Og the king of Bashan came out against us, he and all his people, unto battle at Edrei.

Joshua 12:4and the border of Og king of Bashan, of the remnant of the Rephaim, who dwelt at Ashtaroth and at Edrei,

Nehemiah 9:22Moreover Thou gavest them kingdoms and peoples, which Thou didst allot quarter by quarter; so they possessed the land of Sihon, even the land of the king of Heshbon, and the land of Og king of Bashan.

Psalms 136:19Sihon king of the Amorites, for His mercy endureth for ever;

Matthew Henry on Deuteronomy 1:2-9

Deuteronomy This book is a repetition of very much both of the history and of the laws contained in the three foregoing books, which repetition Moses delivered to Israel (both by word of mouth, that it might affect, and by writing, that it might abide) a little before his death. There is no new history in it but that of the death of Moses in the last chapter, nor any new revelation to Moses, for aught that appears, and therefore the style here is not, as before, The Lord spoke unto Moses, saying. But the former… Read the whole commentary →

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