Numbers 3:7
And they shall keep his charge, and the charge of the whole congregation before the tent of meeting, to do the service of the tabernacle.
JPS TaNaKH 1917
In The King James Version
In Context
Cross References
Numbers 1:50but appoint thou the Levites over the tabernacle of the testimony, and over all the furniture thereof, and over all that belongeth to it; they shall bear the tabernacle, and all the furniture thereof; and they shall minister unto it, and shall encamp round about the tabernacle.
Numbers 3:32Eleazar the son of Aaron the priest being prince of the princes of the Levites, and having the oversight of them that keep the charge of the sanctuary.
Numbers 8:15And after that shall the Levites go in to do the service of the tent of meeting; and thou shalt cleanse them, and offer them for a wave-offering.
Numbers 31:30And of the children of Israel's half, thou shalt take one drawn out of every fifty, of the persons, of the beeves, of the asses, and of the flocks, even of all the cattle, and give them unto the Levites, that keep the charge of the tabernacle of the LORD.'
1 Chronicles 26:20And of the Levites, Ahijah was over the treasuries of the house of God, and over the treasuries of the hallowed things.
1 Chronicles 26:26This Shelomith and his brethren were over all the treasuries of the dedicated things, which David the king, and the heads of the fathers' houses, the captains over thousands and hundreds, and the captains of the host, had dedicated.
Matthew Henry on Numbers 3:2-14
The Separation of the Levites. ( b. c. 1490.) 1 These also are the generations of Aaron and Moses in the day that the Lord spake with Moses in Mount Sinai. 2 And these are the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar. 3 These are the names of the sons of Aaron, the priests which were anointed, whom he consecrated to minister in the priest's office. 4 And Nadab and Abihu died before the Lord , when they offered strange fire before the Lord , in the wilderness of Sinai, and… Read the whole commentary →