Daniel 1:4
[Certain] lads in whom there should be no kind of blemish, but who should be handsome in appearance, and intelligent in all wisdom, and acquainted with knowledge, and understanding science, and such as should have the ability to serve in the king's palace, and that these should be taught the learning and the language of the Chaldeans.
Leeser Tanakh
In The King James Version
In Context
Cross References
Leviticus 21:18For whatsoever man it be on whom there is a blemish, shall not approach: a blind, or a lame man, or one that hath a flattened nose, or a man one of whose limbs is too long,
Judges 8:18And he said unto Zebach and Zalmunna', What kind of men were those whom ye slew at Tabor! And they answered, As thou art, so were they; one was in form like that of the children of a king.
Proverbs 22:29Seest thou a man that is diligent in his work? before kings may he place himself: let him not place himself before obscure men.
Daniel 1:17But as regardeth all these four lads, God gave them knowledge and intelligence in all learning and wisdom; and Daniel had understanding in all visions and dreams.
Daniel 2:2Then said the king to call the magicians, and the astrologers and the sorcerers, and the Chaldeans, to solve for the king his dreams: and they came and placed themselves before the king.
Daniel 2:10The Chaldeans answered before the king, and said, There is not a man upon the habitable earth that can tell the king's matter: wherefore no mighty and powerful king ever hath asked such a thing of any magician, or astrologer, or Chaldean.
Matthew Henry on Daniel 1:2-8
Daniel The book of Ezekiel left the affairs of Jerusalem under a doleful aspect, all in ruins, but with a joyful prospect of all in glory again. This of Daniel fitly follows. Ezekiel told us what was seen, and what was foreseen, by him in the former years of the captivity: Daniel tells us what was seen, and foreseen, in the latter years of the captivity. When God employs different hands, yet it is about the same work. And it was a comfort to the poor captives that they had first one prophet among them and then… Read the whole commentary →