Daniel 4:8
(4:5) But at the last came up before me Daniel, whose name was Belteshazzar, after the name of my god, and in whom is the spirit of the holy gods; and the dream did I recite before him, [saying,]
Leeser Tanakh
In The King James Version
In Context
Cross References
Isaiah 46:1Bel is bowed down, Nebo sinketh, their idols are [delivered] unto the beasts, and unto the cattle; those which were once carried by you are now laden up a burden to the weary beasts.
Jeremiah 50:2Announce ye among the nations, and publish, and lift up a standard; publish, conceal not; say, Babylon is captured, Bel is put to shame, Merodach is broken in pieces; put to shame are her idols; broken in pieces are her images.
Daniel 1:7And the chief of the eunuchs assigned them names; and he assigned to Daniel the name of Belteshazzar; and to Chananyah, of Shadrach; and to Mishael, of Meshach; and to 'Azaryah, of 'Abed-nego.
Daniel 4:9(4:6) O Belteshazzar, chief of the magicians, of whom I know that the spirit of the holy gods is in thee, and that no secret is concealed from thee, tell me the visions of my dream which I have seen, with its interpretation.
Daniel 5:11There is a man in thy kingdom in whom is the spirit of the holy gods; and in the days of thy father enlightenment and intelligence and wisdom, like the wisdom of the gods, were found in him: and king Nebuchadnezzar thy father appointed him chief of the magicians, astrologers, Chaldeans, and soothsayers:—yes, thy father, O king.—
Matthew Henry on Daniel 4:5-19
Nebuchadnezzar's Second Dream; Nebuchadnezzar Relates His Dream. ( b. c. 570.) 4 I Nebuchadnezzar was at rest in mine house, and flourishing in my palace: 5 I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me. 6 Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream. 7 Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before… Read the whole commentary →