Deuteronomy 1:7
Turn you, and take your journey, and go to the mountain of the Emorites, and unto all its neighboring places, in the plain, in the mountain, and in the lowlands, and in the southern country, and by the coast of the sea, to the land of the Canaanites, and unto the Lebanon, up to the great river, the river Euphrates.
Leeser Tanakh
In The King James Version
In Context
6The Lord our God spoke unto us in Horeb, saying, Ye have tarried long enough at this mount;
Cross References
Genesis 15:18On the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates;
Numbers 10:12And the children of Israel set forward on their journeys from the wilderness of Sinai, and the cloud halted in the wilderness of Paran.
Deuteronomy 1:19And we departed from Horeb, and we went through all that great and terrible wilderness, which ye have seen, by the way of the mountain of the Emorites, as the Lord our God had commanded us; and we came as far as Kadesh-barnea'.
Deuteronomy 11:24Every place whereon the sole of your foot may tread shall be yours: from the wilderness and the Lebanon, from the river, the river Euphrates, even unto the Western Sea shall be your boundary.
Joshua 9:1And it came to pass, when all the kings that were on this side of the Jordan, in the mountain, and in the lowlands, and in all the coast of the great sea opposite Lebanon, the Hittites, and the Emorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, heard this,
Joshua 11:16And Joshua took all that land, the mountain, and all the south country, and all the land of Goshen, and the lowlands, and the plain, and the mountain of Israel, and its lowlands;
Matthew Henry on Deuteronomy 1:2-9
Deuteronomy This book is a repetition of very much both of the history and of the laws contained in the three foregoing books, which repetition Moses delivered to Israel (both by word of mouth, that it might affect, and by writing, that it might abide) a little before his death. There is no new history in it but that of the death of Moses in the last chapter, nor any new revelation to Moses, for aught that appears, and therefore the style here is not, as before, The Lord spoke unto Moses, saying. But the former… Read the whole commentary →