Deuteronomy 1:8
Behold, I have given up the land before you: go in and take possession of the land which the Lord hath sworn unto your fathers, to Abraham, to Isaac, and to Jacob, to give it unto them and to their seed after them.
Leeser Tanakh
In The King James Version
In Context
9And I said unto you at that time, as followeth, I am not able alone to bear you:
Cross References
Genesis 12:7And the Lord appeared unto Abram, and said, Unto thy seed will I give this land. And he built there an altar unto the Lord, who had appeared unto him.
Genesis 15:16Yet the fourth generation shall come hither again; for the iniquity of the Emorites will not be full until then.
Genesis 17:7And I will establish my covenant between me and thee and between thy seed after thee in their generations for an everlasting covenant: to be a God unto thee, and to thy seed after thee.
Genesis 26:3Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, will I give all these countries, and I will perform the oath which I swore unto Abraham thy father;
Exodus 33:1And the Lord said unto Moses, Depart, go up from here, thou and the people that thou hast brought up out of the land of Egypt, unto the land which I swore unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it;—
Deuteronomy 2:29(As the children of Esau who dwell in Seir, and the Moabites who dwell in 'Ar, have done unto me:) until that I shall pass over the Jordan into the land which the Lord our God giveth us.
Matthew Henry on Deuteronomy 1:2-9
Deuteronomy This book is a repetition of very much both of the history and of the laws contained in the three foregoing books, which repetition Moses delivered to Israel (both by word of mouth, that it might affect, and by writing, that it might abide) a little before his death. There is no new history in it but that of the death of Moses in the last chapter, nor any new revelation to Moses, for aught that appears, and therefore the style here is not, as before, The Lord spoke unto Moses, saying. But the former… Read the whole commentary →