Ezekiel 40:2
In the visions of God brought he me unto the land of Israel, and set me down upon a very high mount, on which there was built something like a city on the south.
Leeser Tanakh
In The King James Version
In Context
Cross References
1 Chronicles 28:12And the pattern of all that he had in his spirit, concerning the courts of the house of the Lord, and concerning all the chambers round about, concerning the treasuries of the house of God, and concerning the treasuries of the holy things:
Isaiah 2:2And it shall come to pass in the last days, that the mountain of the Lord's house shall be firmly established on the top of the mountains, and shall be exalted above the hills; and unto it shall flow all the nations.
Isaiah 48:2For of the holy city they call themselves, and upon the God of Israel they stay themselves,—The Lord of hosts is his name.
Ezekiel 8:3And he stretched forth the form of a hand, and took me by the locks of my head; and a spirit bore me between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north, where was the seat of the image of jealousy, which provoketh to wrath.
Ezekiel 48:30And these are the outlines of the city: On the north side, five hundred and four thousand rods, by the measure.
Daniel 7:1In the first year of Belshazzar the king of Babylon, Daniel saw a dream and the visions of his head while on his couch: afterward he wrote down the dream, relating the principal things.
Matthew Henry on Ezekiel 40:2-5
The Vision of the Temple. ( b. c. 574.) 1 In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the Lord was upon me, and brought me thither. 2 In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which was as the frame of a city on the south. 3 And he brought me thither, and, behold, there was a man, whose appearance was… Read the whole commentary →