Jeremiah 26:10
But when the princes of Judah heard these things, they came up from the king's house unto the house of the Lord, and sat down at the entrance of the new gate of the Lord's house.
Leeser Tanakh
In The King James Version
In Context
Cross References
2 Kings 15:35Nevertheless, the high-places were not removed: as yet the people sacrificed and burnt incense on the high-places. He it was that built the upper gate of the house of the Lord.
Jeremiah 20:2Then smote Pashchur Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of the Lord.
Jeremiah 26:24But the hand of Achikam the son of Shaphan was with Jeremiah, so as not to give him up into the hand of the people to put him to death.
Jeremiah 36:10And Baruch read in the book the words of Jeremiah in the house of the Lord, in the chamber of Gemaryahu the son of Shaphan the scribe, in the upper court, at the entrance of the new gate of the Lord's house, before the ears of all the people.
Jeremiah 36:25And although Elnathan and Delayahu and Gemaryahu had also made intercession with the king that he might not burn the roll, he would not listen to them.
Jeremiah 38:4Thereupon said the princes unto the king, We beseech thee, let this man be put to death; for the cause that he weakeneth the hands of the men of war that are yet left in this city, and the hands of all the people, by speaking such words unto them; for this man seeketh not the welfare of this people, but their hurt.
Matthew Henry on Jeremiah 26:8-16
Jeremiah Prosecuted for His Preaching; Jeremiah's Defence. ( b. c. 608.) 7 So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord . 8 Now it came to pass, when Jeremiah had made an end of speaking all that the Lord had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die. 9 Why hast thou prophesied in the name of the Lord , saying, This house shall be like Shiloh, and this… Read the whole commentary →