Jeremiah 34:9
That every man should dismiss his man-servant, and every man his maid-servant, being a Hebrew man or a Hebrew woman, free; so that no man among them should exact labor of a Jew, his brother.
Leeser Tanakh
In The King James Version
In Context
Cross References
Genesis 40:15For indeed I was stolen away out of the land of the Hebrews; and here also have I not done the least that they should put me into the dungeon.
Exodus 3:18And they will hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The Everlasting One, the God of the Hebrews hath met with us; and now let us go, we beseech thee, a three days' journey into the wilderness, that we may sacrifice to the Lord our God.
Deuteronomy 15:12If thy brother, the Hebrew, or a Hebrew woman, be sold unto thee, he shall serve thee six years; and in the seventh year shalt thou let him go free from thee.
1 Samuel 4:9Be strong, and act like men, O Philistines, so that ye become not servants unto the Hebrews, as they have been servants to you: therefore act like men, and fight.
Jeremiah 25:14For when many nations and great kings shall have made them also serve: I will then recompense them according to their deeds, and according to the work of their own hands.
Jeremiah 30:8And it shall come to pass on that day, saith the Lord of hosts, that I will break his yoke from off thy neck, and thy bands will I burst asunder; and strangers shall not make him serve any more;
Matthew Henry on Jeremiah 34:9-22
Transient Reformation; The Servants Re-enslaved. ( b. c. 589.) 8 This is the word that came unto Jeremiah from the Lord , after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them; 9 That every man should let his manservant, and every man his maidservant, being a Hebrew or a Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother. 10 Now when all the princes, and all the people, which had entered into the covenant,… Read the whole commentary →