Jeremiah 8:19
Behold [I hear] the voice of the complaint of the daughter of my people [coming] out of a far-off land: “Is the Lord not in Zion? is her king no more in her?” “Why have they provoked me to anger with their graven images, and with the vanities of the stranger?”
Leeser Tanakh
In The King James Version
In Context
18When I would cheer myself up against sorrow, my heart within me is pained.
20“The harvest is past, the summer is ended, and we are not yet helped.”
Cross References
Deuteronomy 31:17And my anger shall be kindled against them on that day, and I will forsake them, and I will hide my face from them, and they shall be given to be devoured, and many evils and troubles shall overtake them; and they will say on that day, Is it not, because my God is not in the midst of me, that these evils have overtaken me?
Deuteronomy 32:21They have moved me to wrath with things that are not god; they have provoked me to anger with their vanities; and I too will move them to jealousy with those which are not a people; I will provoke them to anger with a worthless nation.
Psalms 137:1By the rivers of Babylon, there we sat, and we also wept when we remembered Zion.
Psalms 149:2Let Israel rejoice in his Maker: let the children of Zion exult in their King.
Isaiah 12:6Call aloud and shout, inhabitress of Zion; for great is in the midst of thee the Holy One of Israel.
Isaiah 33:22For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; he will save us.
Matthew Henry on Jeremiah 8:14-22
Destruction Threatened for Sin; Despair of Sinners in Trouble; The Prophet's Lamentation. ( b. c. 606.) 13 I will surely consume them, saith the Lord : there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them. 14 Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the Lord our God hath put us to silence, and given us water of gall to drink, because we have… Read the whole commentary →