Leviticus 1:3
If his offering be a burnt-sacrifice of the herds, then shall he offer a male without blemish: unto the door of the tabernacle of the congregation shall he bring it, that it may be favorably received for him before the Lord.
Leeser Tanakh
In The King James Version
In Context
Cross References
Genesis 22:2And he said: Take now thy son, thy only one, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I tell thee of.
Genesis 22:13And Abraham lifted up his eyes, and looked, and behold, there was a ram that was afterward caught in a thicket by his horns; and Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son.
Exodus 24:5And he then sent the young men of the children of Israel, and they offered burnt-offerings, and sacrificed peace-offerings unto the Lord, of oxen.
Exodus 29:18And thou shalt burn the whole ram upon the altar, it is a burnt-offering unto the Lord; it is a sweet savor, an offering made by fire unto the Lord.
Exodus 32:6And they rose up early on the morrow, and offered burnt-offerings, and brought near peace-offerings; and the people sat down to eat and to drink, and rose up to play.
Exodus 35:21And they came, every man whose heart stirred him up; and every one whom his spirit made willing, brought the Lord's offering for the work of the tabernacle of the congregation, and for all its service, and for the holy garments.
Matthew Henry on Leviticus 1:2-3
Leviticus There is nothing historical in all this book of Leviticus except the account which it gives us of the consecration of the priesthood ( ch. viii.-ix. ), of the punishment of Nadab and Abihu, by the hand of God, for offering strange fire ( ch. x ), and of Shelomith's son, by the hand of the magistrate, for blasphemy ( ch. xxiv ). All the rest of the book is taken up with the laws, chiefly the ecclesiastical laws, which God gave to Israel by Moses, concerning their sacrifices and offerings, their meats and… Read the whole commentary →