Leviticus 8:35
And at the door of the tabernacle of the congregation shall ye abide day and night seven days, and keep the charge of the Lord, that ye die not; for so have I been commanded.
Leeser Tanakh
In The King James Version
In Context
34As they have done this day, so hath the Lord commanded to do farther, to make an atonement for you.
36And Aaron and his sons did all the things which the Lord had commanded by the hand of Moses.
Cross References
Leviticus 8:30And Moses took some of the anointing oil, and of the blood which was upon the altar, and sprinkled the same upon Aaron, and upon his garments, and upon his sons, and his sons with sanctified upon the garments of him; and he Aaron, his garments, and his sons, and the garments of his sons with him.
Leviticus 14:8And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, and he shall be clean, and after that he may come into the camp; but he shall tarry outside of his tent seven days.
Numbers 9:19And when the cloud tarried upon the tabernacle many days, then did the children of Israel keep the charge of the Lord, and journeyed not forward.
Deuteronomy 11:1Thou shalt therefore love the Lord thy God, and keep his charge, and his statutes, and his ordinances, and his commandments, all the days.
Ezekiel 43:25Seven days shalt thou prepare a goat for a sin-offering every day; and a young bullock, and a ram out of the flock, without blemish shall they prepare.
Matthew Henry on Leviticus 8:32-36
31 And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it. 32 And that which remaineth of the flesh and of the bread shall ye burn with fire. 33 And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you. 34 As he hath… Read the whole commentary →