Numbers 15:30
But the person that doth aught with a high hand, be he one born in the land, or a stranger, the same dishonoreth the Lord; and that person shall be cut off from among his people.
Leeser Tanakh
In The King James Version
In Context
Cross References
Genesis 17:14And any uncircumcised male, who circumciseth not the flesh of his foreskin, that soul shall be cut off from his people; he hath broken my covenant.
Exodus 30:33Whosoever compoundeth the like of it, or whosoever putteth any of it upon a stranger, shall be cut off from his people.
Leviticus 20:6And the person that turneth unto such as have familiar spirits, and unto wizards, to go astray after them,—then will I set my face against that person, and will cut him off from among his people.
Numbers 9:13But the man that is clean, and is not on a journey, and forbeareth to prepare the passover-lamb, even that same soul shall be cut off from his people; because the offering of the Lord hath he not brought at its appointed season, his sin shall that man bear.
Deuteronomy 1:43And I spoke unto you; but ye would not hear; and ye rebelled against the order of the Lord, and you were presumptuous, and went up into the mountain.
Deuteronomy 29:19(29:18) And it might come to pass, when he heareth the words of this denunciation, that he would bless himself in his heart, saying, There will be peace unto me, though I walk in the stubbornness of my heart; in order that the indulgence of the passions may appease the thirst [for them]:
Matthew Henry on Numbers 15:23-30
Sacrifices for Sins of Ignorance. ( b. c. 1490.) 22 And if ye have erred, and not observed all these commandments, which the Lord hath spoken unto Moses, 23 Even all that the Lord hath commanded you by the hand of Moses, from the day that the Lord commanded Moses, and henceforward among your generations; 24 Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the Lord ,… Read the whole commentary →