Numbers 15:39
And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the Lord, and do them; and that ye seek not after [the inclination of] your own heart and [the delight of] your eyes, in pursuit of which ye have been led astray.
Leeser Tanakh
In The King James Version
In Context
40In order that ye may remember, and do all my commandments, and be holy unto your God.
Cross References
Exodus 13:9And it shall be unto thee for a sign upon thy hand, and for a memorial between thy eyes, in order that the law of the Lord may be in thy mouth; for with a strong hand hath the Lord brought thee forth out of Egypt.
Deuteronomy 4:23Take heed unto yourselves, that ye do not forget the covenant of the Lord your God, which he hath made with you, and make yourselves a graven image, the likeness of any thing, which the Lord thy God hath forbidden thee.
Deuteronomy 6:12Then beware that thou do not forget the Lord, who hath brought thee forth out of the land of Egypt, from the house of slavery.
Deuteronomy 11:28And the curse, if ye will not hearken unto the commandments of the Lord your God, and ye turn aside out of the way which I command you this day, to go after other gods, which ye know not.
Job 31:7If my step have turned aside from the [proper] way, and my heart have walked after my eyes, and if any blemish have cleaved to my hands:
Psalms 106:39Thus were they made unclean through their own doings, and went astray with their own deeds.
Matthew Henry on Numbers 15:38-41
The Law Concerning Fringes. ( b. c. 1490.) 37 And the Lord spake unto Moses, saying, 38 Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue: 39 And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the Lord , and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a… Read the whole commentary →