Psalms 106:35
But they mingled themselves among the nations, and learned their doings.
Leeser Tanakh
In The King James Version
But were mingled among the heathen, and learned their works.
In Context
34They did not exterminate the nations, that the Lord had indicated to them;
36And they served their idols, and these became unto them a snare.
Cross References
Deuteronomy 12:30Then take heed to thyself that thou be not snared by following them, after they have been destroyed from before thee; and that thou inquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise.
Judges 1:27Neither did Menasseh drive out [the inhabitants of] Beth-shean and its towns, nor Ta'anach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Yible'am and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites succeeded to remain in this land.
Judges 3:5And the children of Israel dwelt in the midst of the Canaanites, the Hittites, and the Emorites, and the Perizzites, and the Hivites, and the Jebusites;
Judges 8:27And Gid'on made thereof an ephod, and set it up in his city, in 'Ophrah: and all Israel went astray after it thither; and it became a snare unto Gid'on, and to his house.
Isaiah 2:6For thou hast abandoned thy people, the house of Jacob, because they are full of [witchcraft] more than the east, and are soothsayers like the Philistines, and with the children of strangers they unite themselves.
Matthew Henry on Psalms 106:35-48
Provocation of Israel in the Wilderness; The Divine Compassion. 34 They did not destroy the nations, concerning whom the Lord commanded them: 35 But were mingled among the heathen, and learned their works. 36 And they served their idols: which were a snare unto them. 37 Yea, they sacrificed their sons and their daughters unto devils, 38 And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood. 39 Thus were they… Read the whole commentary →