Deuteronomy 1:2

[It takes] eleven days [to go] from Horeb, the way of Mount Seir, to Kadesh-Barnea.

Literal Standard Version

In The King James Version

( There are eleven days’ journey from Horeb by the way of mount Seir unto Kadesh-barnea.)

In Context

1These [are] the words which Moses has spoken to all Israel beyond the Jordan in the wilderness, in the plain opposite Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Di-Zahab.

3And it comes to pass in the fortieth year, in the eleventh month, on the first of the month, Moses has spoken to the sons of Israel according to all that YHWH has commanded him concerning them,

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Cross References

Leviticus 2:14And if you bring a present of first-fruits near to YHWH, you bring the present of your first-fruits near of green ears, roasted with fire, beaten out [grain] of a fruitful field,

Numbers 13:26And they go and come to Moses, and to Aaron, and to all the congregation of the sons of Israel, to the wilderness of Paran, to Kadesh; and they bring them and all the congregation back word, and show them the fruit of the land.

Numbers 32:8Thus your fathers did in my sending them from Kadesh-Barnea to see the land;

Deuteronomy 1:44and the Amorite who is dwelling in that hill-country comes out to meet you, and they pursue you as the bees do, and strike you in Seir, even to Hormah.

Deuteronomy 2:8And we pass by from our brothers, sons of Esau, who are dwelling in Seir, by the way of the plain, by Elath and by Ezion-Gaber, and we turn and pass over the way of the wilderness of Moab;

Joshua 14:6And the sons of Judah come near to Joshua in Gilgal, and Caleb son of Jephunneh the Kenezzite says to him, “You have known the word that YHWH has spoken to Moses, the man of God, concerning me and concerning you in Kadesh-Barnea:

Matthew Henry on Deuteronomy 1:2-9

Deuteronomy This book is a repetition of very much both of the history and of the laws contained in the three foregoing books, which repetition Moses delivered to Israel (both by word of mouth, that it might affect, and by writing, that it might abide) a little before his death. There is no new history in it but that of the death of Moses in the last chapter, nor any new revelation to Moses, for aught that appears, and therefore the style here is not, as before, The Lord spoke unto Moses, saying. But the former… Read the whole commentary →

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