Deuteronomy 1:7
turn and journey for yourselves, and go to the mountain of the Amorite, and to all its neighboring places in the plain, in the hill-country, and in the low country, and in the south, and in the haven of the sea, the land of the Canaanite, and of Lebanon, as far as the great river, the Euphrates River;
Literal Standard Version
In The King James Version
In Context
6“Our God YHWH has spoken to us in Horeb, saying, For you dwell at this mountain long enough;
Cross References
Genesis 15:18In that day has YHWH made with Abram a covenant, saying, “To your seed I have given this land, from the River of Egypt to the great river, the Euphrates River,
Numbers 10:12and the sons of Israel journey in their journeys from the wilderness of Sinai, and the cloud dwells in the wilderness of Paran;
Deuteronomy 1:19And we journey from Horeb, and go [through] all that great and fearful wilderness which you have seen, the way of the hill-country of the Amorite, as our God YHWH has commanded us, and we come to Kadesh-Barnea.
Deuteronomy 11:24Every place on which the sole of your foot treads is yours: from the wilderness and Lebanon, from the river, the Euphrates River, even to the Western Sea, is your border.
Joshua 9:1And it comes to pass, when all the kings who [are] beyond the Jordan, in the hill-country, and in the low-country, and in every haven of the Great Sea, toward Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, hear—
Joshua 11:16And Joshua takes all this land: the hill-country, and all the south, and all the land of Goshen, and the low country, and the plain, even the hill-country of Israel and its low lands,
Matthew Henry on Deuteronomy 1:2-9
Deuteronomy This book is a repetition of very much both of the history and of the laws contained in the three foregoing books, which repetition Moses delivered to Israel (both by word of mouth, that it might affect, and by writing, that it might abide) a little before his death. There is no new history in it but that of the death of Moses in the last chapter, nor any new revelation to Moses, for aught that appears, and therefore the style here is not, as before, The Lord spoke unto Moses, saying. But the former… Read the whole commentary →